Both/And: Getting Your People with Love and Rigor
My righteous teen self might be mortified that this is my work now, but I’ve seen firsthand how organizing around privilege can build power, connection, and long-term transformation.
My righteous teen self might be mortified that this is my work now, but I’ve seen firsthand how organizing around privilege can build power, connection, and long-term transformation.
What is a “meaningful gift,” what is an antidote to shame, and why support sex worker organizing in this time? To answer these questions (and spark others), I want to write about sex work, about sex workers getting a seat at the table, and about funding sex worker organizing. Here are three stories on each…
The wealth that has been accumulated over generations will take concentrated, long-term work to redistribute in ways that are aligned with our social justice philanthropy principles, and it’s clear that we won’t make a dent in wealth accumulation if we try to do it in isolation.
I do not believe inheritance should exist. If you search your heart, past any defensiveness, my guess is that you don’t either.
This Supreme Court case is the latest blow in a 40-year racist and classist attack by the right wing and conservative billionaires such as the Koch brothers and Walton family on organized labor.
If we want to start taking wealth redistribution seriously, talking to each other about wealth and putting our assumptions on the table is a necessary step.
I was born and raised in North Carolina, and Southern values of community, hospitality, and mutual aid run deep for me… but dismissal of the South is replicated in too many philanthropic spaces.
The Senate tax bill makes me mad with waves of heat in my body. I’m calling on people like me, young folks with wealth, to move more to the grassroots.
If you, like me, are 18-35 and have access to wealth, you *will* benefit financially from the #TrumpTaxScam. How are you stepping up for economic justice right now?
In RG, I found community to talk through complicated feelings about inheriting wealth, particularly guilt, shame, & secrecy. Now I’m redistributing my wealth.
We hold the liberation of Black and Indigenous people as central to the liberation of all people. We know that attempted genocide and chattel slavery created the initial foundation for massive wealth disparity in the U.S. and that the continued exploitation and criminalization of those communities upholds the racial wealth divide. We believe that well-resourced Black and Native Left organizing is a critical part of how we all get more free.
We believe social justice movements need to be led by communities most directly impacted by injustice. As young people with access to wealth, we choose to undermine the pattern of funders dictating the work and instead choose to follow the leadership of transformative social justice movements and communities, led by people who are: poor, working-class, Black, Indigenous, of color, women, disabled, queer and trans.
We work towards eradicating classism and towards wholeness. We believe that all classes and communities are interconnected and interdependent and that classism has been used to wedge and divide us. We know that much is lost communally in the name of wealth accumulation and that people with wealth have a lot to gain from returning wealth to the collective and transforming our economy. We know that the current economic system is untenable, and we work to build a solidarity economy.
We believe that people ages 18–35, with wealth and class privilege, are at a pivotal stage in life to make a lifelong commitment to social movements. Youth movements and organizing are, and have been bold and visionary. We are building on the legacy of those who came before us, and we are working for a better world for those who will come after. Young people with access to wealth and class privilege need to be organized as protagonists—actively engaging in and seeking out ways that leverage and redistribute our access to power and resources within our control, and redirect resources and power within the networks and institutions we are connected to. We are committed to resisting ageist norms of people acquiring power and holding on to it and constantly doing leadership development to bring about new leadership.
We believe personal and structural change are deeply connected, and every person has the ability to heal and grow. We are committed to working towards transforming ourselves, our organizations, our communities, and society as a whole through our work. We bring our full selves, our experiences, our stake, and our strategic thinking to build cross-class relationships in working for a just and livable world.
We believe in collective and individual growth, groundedness and interdependence. We know that tensions will arise, and we will approach these with curiosity on behalf of our personal and collective wants. We will work to see tensions as generative rather than destructive and finite. We welcome principled disagreement and will strive to keep conflict generative in service of our broader goals and mission.
We believe in the power of collaboration across class, race, and movements. We know that our vision depends on our relationships with communities, organizations and people across our movement ecosystem, with whom we share similarities and differences. Through our organizing work we also seek ways to invite our families, communities, and other people with access to wealth to this work.
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