My name is Anna Goren, and I am involved in an RG praxis group in Seattle, WA. I have always been interested in philanthropy —growing up in a practicing Jewish household, we were always encouraged to give by the principle of tzedakah. My community is very generous, and also very wealthy. I witnessed from a young…
Three years ago, I decided to go to Making Money Make Change, the annual conference put on by Resource Generation. I know that I will inherit wealth in the future, so I decided to go to the conference to start thinking about this privilege, about my family, and my own access to wealth. I wanted…
by Jessica Rosenberg This post was written in response to a call for RG blog submissions on the topic of “Giving and Spirituality”. The prompt was: How does your spiritual or religious practice influence how you think about giving, how you give, how you share/talk about your giving, and who you give to? How does spirituality…
This article is reposted from Jessie’s personal blog from 12/24/2013 Its that time of year when there is an all-time high of people in my community asking my opinion about giving and charity. I’m writing this for my personal blog, but in such a way that I hope it is shareable with all of our…
Originally posted on boldergiving.org. Jessan is a RG Member Leader in our Seattle Local Chapter. In 2007, at 20 years old, I got my first job as an engineer. When I opened the offer letter from Google, I realized that my starting salary of over $100,000 would be more than anyone I’d ever been close…
I’ve been involved for RG for three years now. I’m proud to say that over that time I’ve given away far more money than I ever thought I would. I’ve been a part of growing a cross class giving circle and mutual aid funds. I’ve organized my community to shift resources towards justice work. It…
Burke Stansbury is a RG alumni and former board member and chapter leader. He currently lives in Seattle with his family.In February of this year I invited my dad, Michael Stansbury, to participate with me in a giving project through the Social Justice Fund NW. He was a little apprehensive at first and had a…
Originally posted on thehuffingtonpost.com on September 10, 2013. Simone Sneed is a member of Resource Generation and a part of the New York City People of Color Praxis Group. “No building bears their names. No boardroom displays their portraits. No foundation sustains their legacy. And yet, the philanthropists best known to me are the ones…
RG Alumni Oona Coy talking about her experience becoming part of the Tracies, a team of major donors who have committed to giving at least $10,000 a year for at least three years to RG. During the first year, the group voted on a name and decided to call themselves The Tracies, in honor of…
I was recently asked to speak to a captive audience on the subject of why I’m a “progressive funder.” I was more than happy to oblige, with one minor change: I preferred to answer the question of why I’m a radical activist who happens to have some money. Knowing that I’d likely ramble and run…
We hold the liberation of Black and Indigenous people as central to the liberation of all people. We know that attempted genocide and chattel slavery created the initial foundation for massive wealth disparity in the U.S. and that the continued exploitation and criminalization of those communities upholds the racial wealth divide. We believe that well-resourced Black and Native Left organizing is a critical part of how we all get more free.
We believe social justice movements need to be led by communities most directly impacted by injustice. As young people with access to wealth, we choose to undermine the pattern of funders dictating the work and instead choose to follow the leadership of transformative social justice movements and communities, led by people who are: poor, working-class, Black, Indigenous, of color, women, disabled, queer and trans.
We work towards eradicating classism and towards wholeness. We believe that all classes and communities are interconnected and interdependent and that classism has been used to wedge and divide us. We know that much is lost communally in the name of wealth accumulation and that people with wealth have a lot to gain from returning wealth to the collective and transforming our economy. We know that the current economic system is untenable, and we work to build a solidarity economy.
We believe that people ages 18–35, with wealth and class privilege, are at a pivotal stage in life to make a lifelong commitment to social movements. Youth movements and organizing are, and have been bold and visionary. We are building on the legacy of those who came before us, and we are working for a better world for those who will come after. Young people with access to wealth and class privilege need to be organized as protagonists—actively engaging in and seeking out ways that leverage and redistribute our access to power and resources within our control, and redirect resources and power within the networks and institutions we are connected to. We are committed to resisting ageist norms of people acquiring power and holding on to it and constantly doing leadership development to bring about new leadership.
We believe personal and structural change are deeply connected, and every person has the ability to heal and grow. We are committed to working towards transforming ourselves, our organizations, our communities, and society as a whole through our work. We bring our full selves, our experiences, our stake, and our strategic thinking to build cross-class relationships in working for a just and livable world.
We believe in collective and individual growth, groundedness and interdependence. We know that tensions will arise, and we will approach these with curiosity on behalf of our personal and collective wants. We will work to see tensions as generative rather than destructive and finite. We welcome principled disagreement and will strive to keep conflict generative in service of our broader goals and mission.
We believe in the power of collaboration across class, race, and movements. We know that our vision depends on our relationships with communities, organizations and people across our movement ecosystem, with whom we share similarities and differences. Through our organizing work we also seek ways to invite our families, communities, and other people with access to wealth to this work.
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